ETE YIN NIKI EDA IJA SILE LAARIN ALAAFIN ATI OONI
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Yoruba people talk a lot about the past Oyo, Ife, Olódùmarè, warriors and wisdom.
But what is the plan for the next 100 years?
We need a Yoruba National Blueprint not just culture, but systems.
Let’s build it.
A blueprint is more than vision.
It is:
– A map
– A strategy. – A commitment
So here’s the question:
If Yoruba people want to survive and lead in the next century, what must we build right now?
Here’s d framework.
1. You cannot build a nation with colonized minds.
Step 1 is psychological rewiring:
– Remove shame around language, names, identity.
– Reprogram the youth for purpose, not passive citizenship.
– Prioritize Omoluabi code of conduct as law.
Without this, all other steps fail.
2. We cannot beg for space in someone else’s economy.
Yoruba regions must:
– Control local agriculture, markets, and exports. – Build cooperative wealth structures (àjọ, egbe).
– Empower Yoruba-owned industries in energy, media, tech.
No power without capital.
We must stop building wealth that leaves Yoruba land.
– Buy Yoruba.
– Hire Yoruba.
– Fund Yoruba businesses.
This is not "tribalism". This is economic survival.
3. Western education taught us to serve systems, not build them.
Yoruba education must:
– Teach Ifá logic, history, philosophy.
– Introduce Ori alignment & Yoruba psychology.
– Produce builders, not just degree holders.
Education must serve Yoruba survival and evolution.
4. Culture without structure will collapse.
We must build:
– Yoruba museums, festivals, digital archives.
– Yoruba research centers & think tanks.
– Yoruba media platforms (TV, film, news, apps).
Control the narrative, or be erased from it. 5. A spiritually disconnected people cannot rise.
Yoruba must reconnect with:
– Ifá (Divine Strategy System).
– Òrìṣà (Forces of Nature & Law).
Return not to "superstition", but to inner science.
6. Yoruba people do not need to secede to build autonomy.
We need reality-based strategy:
– Regional political alliances with Yoruba-first interests.
– Local governance that serves the culture.
– Leaders with Iwa over ambition.
Power is not begged for. It is designed and defended.
7. No movements last without succession planning let Build systems that:
– Train Yoruba youths in power, business, identity.
– Reward builders, not talkers.
– Scale everything across Yoruba land and the diaspora.
Legacy must be institutional not accidental.
The Yoruba National Blueprint is not theory, it must become policy. From Ile-Ife to Lagos to Oyo to Ibadan to Warri to Ekiti to Akoko to Kogi to Kwara and to Western Africa to diasporas Yoruba in Brazil, Cuba, Trinidad, London e.t.c
One language. One strategy. One future.
Share this and let’s build.
Ok talo wa bi sango gan
Sebi omo alee ni gbogbo won,e sope ki won pitan iran karun won,awon gbogbo omo irankira ,oyo jinna sann si fe,bi aiye ati orun ni,baba ni ife,Oba nla to ju gbogbo Oba lo,ni gbogbo ile Yoruba.adofala omo oko ni yin,koni ba je fun yin.
OYO AND IFE: AN ANCESTRAL BOND BEYOND SUPREMACY
The Alaafin of Oyo is duty-bound to protect Ile-Ife, vis-a-vis Ooni of Ife as the sacred origin of our heritage is also duty bound to continually perform dedicated rituals for Oyo Alaafin political stability. Ife as the sacred origin of our heritage. Our ancestral wisdom echoes that Oyo embodies the dignity and reverence of Ootu Ife; fire commands respect in the wilderness, just as blood commands respect in battle. Understanding the historical significance of the "Ida Oranmiyan” ritual is essential to fully appreciate its deep cultural and spiritual meaning. The Alaafin solemnly pledges, before all, that the institution he leads will never engage in conflict with Ile-Ife, the very source of Yoruba civilization. Let there be no doubt: whoever seeks the downfall of the Oyo Alaafin is unequivocally an enemy of Ile-Ife.
The bond between Oyo and Ife is inseparable, like the very essence of indigo (Aro) and the artistry of Adire fabric, one cannot truly appreciate the depth of indigo without admiring the beauty of Adire. They are interdependent, each enriching the other.
To the social media commentators, bloggers, and content creators fueling this baseless and divisive rivalry over supremacy between Ile-Ife (our ancestral home) and the Oyo Alaafin (the guardian of our traditions): We demand to know your intentions. Stop this reckless incitement now, or we will formally report your actions to the appropriate social media platforms and regulatory authorities, highlighting how they endanger the unity and peaceful coexistence of the Yoruba people.
Let us stand united, bound by mutual respect, love, and wisdom.
Our heritage reminds us:
“We are Yoruba with pride, intellect and honor.”
"YORUBA NI WA, A L'OGBON L'ORI"
– Omooba Olamilakan Ismail Owoade
Aaaa ooto oro Eku ise takun takun
Ododo oro ! ! ! Adeifa, May Eledumare bless you
Divide and Rule is The Heart /Weapon of Arabu/Fulani/,Thats the weapon they used in Conquering Ilorin Till Today.Omo Orisha Needs To Go Back to their Roots,(Ai fagba fenikan Ni Ko Je ki Aiye O gun Mo,Be mi ni Mo Ju e lo ni ,Bi iwo Lo ju mi Loni,Lo Fi iya Je Iran Yoruba ni Ilu Ilorin Baale Aare Afonja Fi So Co Apere Awon Omo Alade Divti Emir/Amir)
Weldon brother more wisdom sir
Ogun is the father of Oramiyan
Oramiyan is not odudua son
God bless you for being honest and objective.
More wisdom
Abori boys baba . Good talk
Y
Thanks a million.
Nice one from you sir❤
How i wish this video can go viral.
Awon omo naijiria nikan ni won sope ko mo wa si mecca ooo,nitori iwa bureau omo naijiria ni won si fi so beee
Goodof you sir
Alaafin Baami Abimbola Oba mi Owo Ade. K’ade pe lori, ki bata pe l’ese